LANGELLE PHOTOGRAPHY

Using the power of photojournalism to expose social, economic and ecological injustice

Posts from the ‘Issues’ category

Souparna Lahiriri [see NOTE below] (right) at the Global Forest Coalition World Cafe that discussed forests, trees and GFC’s climate change campaign (which includes the Life as Commerce, post-Paris plantations and bioenergy campaigns). photo Orin Langelle

Montreal, Quebec, Canada (4 July 2018) – The Global Forest Coalition started day two of their 2nd Members Assembly with regional meetings that included Indigenous Peoples, forest activists and researchers from around the world.

The morning’s proceedings discussed regional proposals for GFC’s work programs from 2018 to 2022 and suggestions for improvements in GFC’s functioning as a coalition.

GFC’s 2nd Members Assembly is occurring while the United Nation Convention on Biological Diversity is holding a Subsidiary Meeting (SBSTTA) which has a major focus on synthetic biology and other dangerous new technologies such as gene drives, also taking place in Montreal.

Anne Petermann and Orin Langelle represented Global Justice Ecology Project in the day’s meeting. GJEP attended GFC’s Members Assembly to discuss GJEP’s work on the Campaign to STOP Genetically Engineered Trees. – Orin Langelle

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Breaking news

[NOTE] 6 May, OPINION/INDIGENOUS RIGHTS: Al Jazeera by Souparna Lahiriri,  Saving tigers, killing people – States are evicting and murdering Indigenous people in the guise of biodiversity conservation

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Please view the exhibit here HERE

PREMIER EXHIBIT @ CEPA: CONTEMPORARY PHOTOGRAPHY & VISUAL ARTS CENTER

January 26 – February 24, 2018 at CEPA’s FLUX Gallery (1st Floor), 617 Main Street, Buffalo, NY 14203

Shut out – Indigenous Peoples’ protest at United N Climate Conference. (Bali, Indonesia 2007)

CEPA Gallery is pleased to present, Portraits of Struggle, a selection of photographs spanning four decades by award winning photographer and activist Orin Langelle. Continued on CEPA’s Portraits of Struggle page.

 

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¡Buen Vivir! Gallery for Contemporary Art announces a special Artist’s Talk for the show Climate Change, System Change, Personal Change by artist Ashley Powell on First Friday, April 1 at 7 p.m. The gallery is located at 148 Elmwood Avenue in Buffalo, NY’s Allentown District.

Artist’s Talk: Powell will discuss her work and its relation to environmental racism, a topic of special relevance right now in light of the rising awareness of rising rates of lead poisoning in poor children and children of color in Flint Michigan, as well as right here in Buffalo.  Powell’s installation challenges people to think about environmental racism and classism.

Artwork: 2016 Ashley Powell, The Solution (To All Our Problems) Water Filter - 2016

Artwork: 2016 Ashley Powell, The Solution (To All Our Problems) Water Filter – 2016

The show Climate Change, System Change, Personal Change includes two interrelated exhibits:

       • Black on the Ground, White in the Air, artwork from Ashley Powell
       • Climate Change—Realities and Resistance, by international photographers from the Critical Information Collective makes its US debut after hanging at the UN Paris climate summit in December

The artist’s talk will be held on First Friday, April 1 at 7 p.m. at the ¡Buen Vivir! Gallery for Contemporary Art, 148 Elmwood Avenue in Buffalo. The gallery will be open for First Friday from 6-9 p.m.

Wine and hors d’oeuvres provided. The show runs through April 29.

For further information please contact Kip Doyle, Media Coordinator, +1.716.867.4080  <[email protected]>

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This review of my exhibit was by Jack Foran was published in Artvoice Weekly Edition » Issue v14n23 (06/11/2015) » Art Scene. Artvoice (print and web) is one of Buffalo, NY’s two major alternative weeklies. Additionally, the exhibit continues through June 19, at which time I’ll give a walk-through and talk about the various photos, scheduled from 6 to 8 pm. Wine and hors d’oeuvres provided. The ¡Buen Vivir! Gallery is located at 148 Elmwood Avenue, Buffalo, NY 14201- OL

PORTRAITS OF STRUGGLES

ORIN LANGELLE’S PHOTOGRAPHS ON DISPLAY AT ¡BUEN VIVIR! GALLERY

By Jack Foran

Photographer Orin Langelle’s website concludes with two quotations. From Brazilian educator and philosopher Paolo Freire: “Washing one’s hands of the conflict between the powerful and the powerless means to side with the powerful, not to be neutral.” And folksinger and activist Phil Ochs: “It is wrong to expect a reward for your struggles. The reward is the act of struggle itself, not what you win. Even though you can’t expect to defeat the absurdity of the world, you must make that attempt. That’s morality, that’s religion. That’s art. That’s life.” They pretty much sum up Langelle’s life and work.

A potpourri of his witness to the struggle photos from the 1980s and 1990s is currently on view at his r1¡Buen Vivir! gallery on Elmwood in Allentown. Including the iconic photo of an unidentified environmental activist, poised on a log tripod construction, arm and fist raised in spirited gesture of we shall overcome, at a training camp in non-violent disruption techniques in Vermont in the late ‘90s.

r2The exhibit is dedicated to the memory of activist Judi Bari (1949-1997), an activist against redwood logging in northern California who narrowly escaped death when her car was blown up by a pipe bomb—following which she was arrested by the FBI on charges of eco-terrorism. The FBI alleged she had been transporting explosives. Laboratory and other analyses discovered that the explosives inr3 question were placed directly under the driver’s seat and equipped with a motion sensor trigger to cause them to detonate when the car was driven, whereupon the Oakland District Attorney declined to press the FBI charges. Bari filed a violation of civil right suit on matters including false arrest and illegal search. Five years after her death her estate was awarded $4 million in the case.r4

The targets of the protests to which Langelle’s photos bear witness range from roadway expansion schemes in London, England, to golf course expansion and development of condominiums on land sacred to the Mohawk Indians, to logging activities within the Trail of Tears State Forest r5in Illinois, to Hydro-Quebec plans for hydroelectric production facilities on Cree Indian lands in northern Canada, to a protest against the Tasmanian Forestry Commission, Australia, an agency that is supposed to protect forests from rapacious practices of commercial timber interests, for failing to do so.

r6One photo is of an activist arrested—in New Hampshire—for handing out fliers urging people to write to their representatives in Congress in opposition to a timber harvest scheme in the White Mountain National Forest. Another—in Vermont—shows Abenaki Tribal Chief Homer St. Francis standing up in court, when he was told he was “out of order,” responding, “No, Judge, you’re out of order.” The Abenaki apparently had never ceded their land to any state or federal government, and continued to issue their own license plates and hunting and fishing permits. They were demanding that all Abenaki land be returned to them. Ultimately, the Vermont Supreme Court ruled that all Abenaki claims had been “extinguished due to the increasing weight of history.” History apparently was to blame.

Not all the protest activist photos show protest actions. There is a wonderful portrait of a Cree elder woman, looking ancient and patient—but not infinitely patient—taken during the photographer’s journey to Cree territory to learn about and document the struggle against the Hydro-Quebec project. The second phase of the project, that is. The first phase, the La Grande Project dam, had already flooded thousands of acres of Cree land, displacing resident natives and resulting in environmental devastation such as when an untimely water release drowned 10,000 migrating caribou. The second phase was another dam proposal that was postponed indefinitely following protests in Canada and worldwide. One photo shows protesters in front of the Quebec consulate in London with a banner denouncing the hydropower scheme. The second phase was ironically well-named. It was called the Great Whale Project.

The exhibit continues through June 19, at which time Langelle will give a walk-through and talk about the various photos, scheduled from 6 to 8 pm.

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For workers and for all inhabitants of Mother Earth

Photo: Langelle

Photo: Langelle

Earth First! and the Industrial Workers of the World ( IWW) join autoworkers in a Fenton, MO protest against Chrysler (1989)

This photos is from my exhibit Struggles for Justice: Forests, Land and Human Rights Exhibit Late 80s to Late 90s  now on display at the ¡Buen Vivir! Gallery in Buffalo, NY. More on the ¡Buen Vivir! Gallery.

More on May Day

Workers

Words engraved on the Haymarket Martyr’s Monument in Chicago. This monument was erected in 1893 after workers’ demonstrations were answered with police repression and unjust trials resulting in the conviction of workers on trumped up charges, with four (the Haymarket Martyrs) being executed [notice the original meaning of “thug”]:

THE DAY WILL COME WHEN OUR SILENCE WILL BE MORE POWERFUL THAN THE VOICES YOU ARE THROTTLING TODAY.
Truly, history has a lot to teach us about the roots of our radicalism. When we remember that people were shot so we could have the 8-hour day; if we acknowledge that homes with families in them were burned to the ground so we could have Saturday as part of the weekend; when we recall 8-year old victims of industrial accidents who marched in the streets protesting working conditions and child labor only to be beat down by the police and company thugs, we understand that our current condition cannot be taken for granted – people fought for the rights and dignities we enjoy today, and there is still a lot more to fight for. The sacrifices of so many people can not be forgotten or we’ll end up fighting for those same gains all over again. This is why we celebrate May Day.

Please read the Haymarket Martyrs’ Monument for more information and a fairly thorough historical explanation of the events that led to the monument’s existence. Many radical people from the labor movement at the time are buried next to the Haymarket Martyrs,  including Joe Hill, who was murdered by the state of Utah 100 years ago this year.

The Earth

From Ancient Origins:

The 1st of May is an ancient Northern Hemisphere festival, now known as ‘May Day’, which traditionally marked the return of spring. It is believed that the celebrations originated in agricultural rituals intended to ensure fertility for crops, held by the ancient Egyptians, Greeks, and Romans. Later developments included the Celtic festival of Beltane…

For a more thorough explanation see May Day History: An Invitation From the Sun:

The First of May sounds a clarion call announcing the beginning of summer in the northern hemisphere. The sun is in its ascendancy, pouring light and warmth onto the Earth, whose creatures bask in the joyous tide of burgeoning life, sensuality, fertility, and abundance. From Scandinavia to Scotland, from Hawaii to China, people come together to celebrate the irresistible rising of the life-force as they are touched by the warmth and light of the sun. There is a promise of love and a reminder of the constant greening and renewal of life.

For those who follow an Earth-based spiritual tradition, this is a sacred time of the year, celebrated in ways that promote a joyful communion both with each other and with the Green World of nature. Although the practices of modern pagans, Wiccans, Druids, and other groups may differ, in general Beltaine is a time of connection, of honoring the “three Ls:” life, light, and love. (“Beltaine” is the Gaelic spelling; it’s also known as “Beltane.”) Read More

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Forest Cover 47: Bioenergy Special Edition, covers many different issues that are very much connected to the fate of our planet including bioenergy, and all that that falls under that category. Covered also are  genetically engineered trees, GMO soy, unsustainable livestock production and much more.

I photographed the front and back covers of this publication, Forest Cover 47: Bioenergy Special Edition, by the Global Forest Coalition.  The front cover was photographed in Mapuche Territory (Chile). And my photo essay “The Pillaging of Paraguay” is featured inside.

The print edition can be downloaded in this hi-resolution PDF.  To subscribe to future editions of Forest Cover, please send an email to <[email protected]>

***forestcover-big2-1

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“All signs show that Paraguay, both its territory and its population, are under attack by conquerors, but conquerors of a new sort. These new ‘conquistadors’ are racing to seize all available arable land and, in the process, are destroying peoples’ cultures and the country’s biodiversity — just as they are in many other parts of the planet, even in those areas that fall within the jurisdiction of ‘democratic’ and ‘developed’ countries. Every single foot of land is in their crosshairs. Powerful elites do not recognize rural populations as having any right to land at all.” – Dr. Miguel Lovera

Photo Essay by Orin Langelle. Analysis at the end of the essay by Dr. Miguel Lovera from the case study: The Environmental and Social Impacts of Unsustainable Livestock Farming and Soybean Production in Paraguay. Dr. Lovera is the ex-president of SENAVE, the National Plant and Protection Agency during the government of Fernando Lugo.

Woman holding photo of baby whose condition is blamed on Monsanto during a rally in Asunción, Paraguay, 3 December 2014.  PhotoLangelle.org

Woman holding photo of a baby whose condition is blamed on Monsanto and agrotoxics during a rally in Asunción, Paraguay, 3 December 2014. PhotoLangelle.org

I recently returned from Paraguay and observed corporate dreams coming true at the expense of the people and biodiversity…

Stay tuned.

– Orin Langelle, 16 December 2014

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*DSCN3940 copy 220 November 2014 – Sunset view of the Rio Paraguay from my room in Hotel Armele. A glimpse of Paraguay’s Chaco forest in background.

I’m in Paraguay for international meetings coordinated by Global Forest Coalition on Bioenergy, Genetically Engineered Trees, Community Conservation, and the Impacts of Livestock on Forests and Community – Orin Langelle

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Note: I had the pleasure of attending the The Indigenous Environmental Network Campaign to STOP GE Trees Action Camp in the Qualla Boundary, North Carolina. The following article is being picked up by various media.  Orin Langelle 13 October 2014 – Indigenous Peoples Day

GE Trees: Another Form of Colonization

13 October 2014 – From the Indigenous Environmental Network and the Campaign to STOP GE Trees

Source: The Campaign to STOP GE Trees

Qualla Boundary, North Carolina–In the shadow of Columbus Day and the legacy of colonization in the Americas, the Indigenous Environmental Network [1] and Eastern Band of Cherokee community members organized a gathering of Indigenous Peoples from across the Southeastern US for an historic Indigenous Peoples’ action camp against genetically engineered trees (GE trees). Participants condemned GE trees as a form of colonization of the forest.

Danny Billie of the Independent Traditional Seminole Nation, based in Florida points out how real forests "mean life to The People, but Ge trees mean death." Photo: PhotoLangelle.org

Danny Billie of the Independent Traditional Seminole Nation, based in Florida points out how real forests “mean life to The People, but Ge trees mean death.” Photo: PhotoLangelle.org

The Indigenous Environmental Network Campaign to STOP GE Trees Action Camp focused on building an information-sharing and mobilization network of tribal representatives and community members to address the unique threats posed by GE trees to Indigenous Peoples, their culture, traditions and lifeways. Steering Committee members of the Campaign to STOP GE Trees [2] were invited to present concerns about the social and ecological dangers of GE trees.

“All trees and the variety of life that depend on forest biodiversity have historically and will in the future continue to be a necessary part of Indigenous culture and survival, which GE trees directly threaten,” stated BJ McManama, an organizer with the Indigenous Environmental Network.

The action camp, which took place in the mountains of North Carolina, detailed threats of genetically engineering forms of native trees traditionally used by eastern Indigenous Peoples, specifically the American chestnut.

Cherokee participants expressed fears that American chestnuts, genetically engineered with DNA from unrelated species, would negatively impact their traditional lifeways, saying that GE trees are dead trees with no soul.

Lisa Montelongo, a Cherokee community member, mother of four and grandmother of two speaks of her concerns that Ge trees would impact future generations. Photo: PhotoLangelle.org

Lisa Montelongo, a Cherokee community member, mother of four and grandmother of two speaks of her concerns that Ge trees would impact future generations. Photo: PhotoLangelle.org

“I’m very concerned that GE trees would impact our future generations and their traditional uses of trees. Our basket makers, people that use wood for the natural colors of our clay work–there would be no natural life, no cycle of life in GE tree plantations,” said Lisa Montelongo of the Eastern Band of the Cherokee.

Genetically engineered eucalyptus trees also threaten Indigenous lands in the US South. GE eucalyptus plantations, proposed by GE tree company ArborGen, are planned from South Carolina to Florida to Texas. The future development of millions of acres of non-native and invasive GE eucalyptus trees would threaten Indigenous lands throughout the region with devastating impacts including depletion of water, contamination with toxic herbicides and pesticides and loss of biodiversity.

“This needs to be stopped immediately. This is not how the forest was meant to be used.  The forest gives life to The People, but these GE trees mean death. They are not for The People, they are only to make money for a few rich people,” said Danny Billie of the Independent Traditional Seminole Nation, based in Florida.

100% of participants at the camp oppose the release of GE trees.

Notes:
1] Indigenous Environmental Network is a member of the Steering Committee of the international Campaign to STOP GE Trees.
2] Presenters included representatives of Biofuelwatch, Global Justice Ecology Project, World Rainforest Movement. The Center for Food Safety also presented.

Additional photos not in above article – all by PhotoLangelle.org:

T-shirt of the Cherokee woman responsible for feeding those in attendance at the Indigenous Environmental Network Campaign to STOP GE Trees Action Camp.

T-shirt of the Cherokee woman responsible for feeding those in attendance
at the Indigenous Environmental Network Campaign to STOP GE Trees Action
Camp.

Ruddy Turnstone from the international steering committee of the Campaign to STOP Genetically Engineered Trees and GE trees campaigner for Global Justice Ecology Project.

Ruddy Turnstone from the international steering committee of the Campaign
to STOP Genetically Engineered Trees and GE trees campaigner for Global
Justice Ecology Project.

Frank Billie of the Seminole Tribe from Florida

Frank Billie of the Seminole Tribe from Florida

Youth (bottom right) sit at one of the breakout tables to discuss ge trees. Young people were in attendance at the action camp to learn about issues that would impact their lives.

Youth (bottom right) sit at one of the breakout tables to discuss ge
trees. Young people were in attendance at the action camp to learn about
issues that would impact their lives.

BJ McManama, an organizer from the Indigenous Environmental Network, explains the goals of the Indigenous Environmental Network Campaign to STOP GE Trees Action Camp to those attending.

BJ McManama, an organizer from the Indigenous Environmental Network,
explains the goals of the Indigenous Environmental Network Campaign to STOP
GE Trees Action Camp to those attending.

 

 

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Struggles for Justice: late 1980’s to late 90’s

This Photo Essay was completed in February 2014 in LaBelle, FL – during LaBelle’s Annual Swamp cabbage Festival – for a presentation at a Organizers’ Conference in a nearby forest camp (and for the web). The essay has been edited to produce the Photo Exhibit Struggles For Justice: Forests, Land and Human Rights – Late 80s to Late 90s.

Most of the photographs in the old essay, like the one below, are now in the new exhibit.

Exhibit Online Now 

-*34 Tas takeover02990009“Ned Kelly Bushrangers” drop banner on Forestry Commission Tasmania in Tasmania, Australia.  (1992)

The First International Temperate Forest Conference took place in Tasmania around the time the photo was taken.  The conference led to the formation of the Native Forest Network.

 

All photographs are copyrighted by Langelle Photography (2014), all rights reserved. No photo can be used without the consent of Langelle Photography.  See Publishing and Acquisition Information.

Why Copyright?  One of the reasons I copyright my photographs is to track where these photos are being used in order to monitor the impact of my work and evaluate the effectiveness of Langelle Photography, a nonprofit organization.

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